Blog 3: DUE Monday, Oct. 29, 7:00 p.m.

Read the first quote that helps define analysis, then “analyze” the second quote by Elie Wiesel. Minimum length is one substantial paragraph (5-7sentences) though I think you will end up writing more.

According to David Rosenwasser and Jill Stephen in Writing Analytically, analysis is:

“More than just a set of skills, analysis is a frame of mind, an attitude toward experience. It is a form of detective work that typically pursues something puzzling, something you are seeking to understand rather than something you are already sure you have the answers to. Analysis finds questions where there seemed not to be any, and makes connections that might not have been evident at first” (3-4).

Analyze the quote below, referring to Night as well as any other connections you make. Work on sentence variety, per our class discussion last week.

“I would say that an idea becomes fanatical the moment it minimizes or excludes all the ideas that confront or oppose it. In religion, it is dogmatism; in politics, totalitarianism. The fanatic deforms and pollutes reality. He never sees things and people as they are; his hatred makes him fabricate idols and images so ugly that he can become indignant about them. In his eyes he, and only he, has the right to put his ideas into action, which he will do at the first opportunity. One can encounter fanaticism in the framework of all monotheistic religions—Christian, Jewish, Moslem—and extremism in any form revolts me. I turn away from persons who declare that they know better than anyone else the only true road to God. If they try to force me to follow their road, I fight them. Whatever the fanatic’s religion, I wish to be his adversary, his opponent … Yes, the fanatic is passionate. But his passions can be dangerous. In religion, love is neither the problem nor the solution. The problem is exaggerated love, fanatical love, which turns religion into a personal battlefield that is dangerous to others and demeaning to the very faith it professes to cherish. If religious fanaticism hides the face of God, so does political fanaticism destroy human liberty. In fact, there are some who, seeking to combat religious fanaticism, battle it with another kind of fanaticism that is equally evil. We cannot yield to fanaticism of any type. Fanaticism is a basic element of every dictatorship. In science, it serves death; in literature, it twists truth; in history, it tells lies; in art, it creates ugliness. The fanatic never rests and never quits; the more he conquers, the more he seeks new conquests. For him to feel free, he must put everyone else into prison—if not physically, at least mentally. In doing so, he never realizes that he himself is in jail, as a guard if not as a prisoner. A fanatic has answers, not questions; certainties, not hesitations. In dictatorial regimes, doubts were considered crimes against the state. The philosopher Friedrich Nietzsche expressed it this way: Madness is the result not of uncertainty but certainty. Substitute the word fanaticism for madness, and the equation holds.”

—Elie Wiesel, from “When Passion Is Dangerous”Image

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